SALVATION & INSPIRATION

Catholic Culture: Inspiration for Salvation

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SEDES SAPIENTIAE WRATISLAVIENSIS

Vocazione di san Matteo - Powołanie św. Mateusza  - The Calling of St. Matthew

Saint Teresa Benedicta of the Cross, O.C.D. Roman Catholic nun, Virgin and Martyr
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Ślęża - Maryjna Góra Pokoju
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Stations of the Cross Droga Krzyżowa Křížová cesta Kreuzweg
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SALVATION & INSPIRATION
Catholic Culture: Inspiration for Salvation

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Catholic Culture: Inspiration for Salvation Raphael Scuola di Atene The School of Athens 1509-1511  salvation-inspiration.com
Raphael: Scuola di Atene, The School of Athens, 1509-1511

VISIT OF HIS HOLINESS POPE FRANCIS
TO THE EUROPEAN PARLIAMENT AND TO THE COUNCIL OF EUROPE

ADDRESS OF POPE FRANCIS TO THE EUROPEAN PARLIAMENT
Strasbourg, France, 25 November 2014

[Arabic, English, French, German, Italian, Polish, Portuguese, Spanish]

(...) "This loneliness has become more acute as a result of the economic crisis, whose effects continue to have tragic consequences for the life of society. In recent years, as the European Union has expanded, there has been growing mistrust on the part of citizens towards institutions considered to be aloof, engaged in laying down rules perceived as insensitive to individual peoples, if not downright harmful. In many quarters we encounter a general impression of weariness and aging, of a Europe which is now a “grandmother”, no longer fertile and vibrant. As a result, the great ideas which once inspired Europe seem to have lost their attraction, only to be replaced by the bureaucratic technicalities of its institutions.
Together with this, we encounter certain rather selfish lifestyles, marked by an opulence which is no longer sustainable and frequently indifferent to the world around us, and especially to the poorest of the poor. To our dismay we see technical and economic questions dominating political debate, to the detriment of genuine concern for human beings.[5] Men and women risk being reduced to mere cogs in a machine that treats them as items of consumption to be exploited, with the result that – as is so tragically apparent – whenever a human life no longer proves useful for that machine, it is discarded with few qualms, as in the case of the ill, the terminally ill, the elderly who are abandoned and uncared for, and children who are killed in the womb.
This is the great mistake made “when technology is allowed to take over”;[6] the result is a confusion between ends and means”.[7] It is the inevitable consequence of a “throwaway culture” and an uncontrolled consumerism. Upholding the dignity of the person means instead acknowledging the value of human life, which is freely given us and hence cannot be an object of trade or commerce. As members of this Parliament, you are called to a great mission which may at times seem futile: to tend to the needs, the needs of individuals and peoples. To tend to those in need takes strength and tenderness, effort and generosity in the midst of a functionalistic and privatized mindset which inexorably leads to a “throwaway culture”. To care for individuals and peoples in need means protecting memory and hope; it means taking responsibility for the present with its situations of utter marginalization and anguish, and being capable of bestowing dignity upon it.
How, then, can hope in the future be restored, so that, beginning with the younger generation, there can be a rediscovery of that confidence needed to pursue the great ideal of a united and peaceful Europe, a Europe which is creative and resourceful, respectful of rights and conscious of its duties?
To answer this question, allow me to use an image. One of the most celebrated frescoes of Raphael is found in the Vatican and depicts the so-called “School of Athens”. Plato and Aristotle are in the centre. Plato’s finger is pointed upward, to the world of ideas, to the sky, to heaven as we might say. Aristotle holds his hand out before him, towards the viewer, towards the world, concrete reality. This strikes me as a very apt image of Europe and her history, made up of the constant interplay between heaven and earth, where the sky suggests that openness to the transcendent – to God – which has always distinguished the peoples of Europe, while the earth represents Europe’s practical and concrete ability to confront situations and problems.
The future of Europe depends on the recovery of the vital connection between these two elements. A Europe which is no longer open to the transcendent dimension of life is a Europe which risks slowly losing its own soul and that “humanistic spirit” which it still loves and defends.

Taking as a starting point this opening to the transcendent, I would like to reaffirm the centrality of the human person, which otherwise is at the mercy of the whims and the powers of the moment. I consider to be fundamental not only the legacy that Christianity has offered in the past to the social and cultural formation of the continent, but above all the contribution which it desires to offer today, and in the future, to Europe’s growth. This contribution does not represent a threat to the secularity of states or to the independence of the institutions of the European Union, but rather an enrichment. This is clear from the ideals which shaped Europe from the beginning, such as peace, subsidiarity and reciprocal solidarity, and a humanism centred on respect for the dignity of the human person." (...)